Rosicrucian Articles The Etheric Region
In addition to the solids, liquids and gases which compose th...
The Order Of Rosicrucians And The Rosicrucian Fellowship
The Third Heaven
In the third heaven most people have very little consciousnes...
Birth And Child Life
It must not be imagined, however, that when the little body o...
The Region Of Abstract Thought
Various religious systems have been given to humanity at diff...
After a longer or shorter time there comes in each life a poi...
The World Of Thought
When we have attained the spiritual development necessary to ...
The Mystery Of Light Color And Consciousness
"God is Light," says the Bible, and we are unable to conceive...
How To Apply For Admission
Anyone who is not engaged in fortune-telling or similar metho...
The Rosicrucian Fellowship
For the purpose of promulgating the Rosicrucian teachings in ...
The Region Of Concrete Thought
The Region of concrete Thought is neither shadowy nor illusor...
The First Heaven
In the first heaven, which is located in the higher regions o...
Invisible Helpers And Mediums
There are two classes of people in the world. In one class th...
A Description Of The Headquarters Of The Rosicrucian Fellowship
Work in the physical world requires physical means of accompl...
The Vital Body
That body of ours which is composed of ether is called the "v...
The Second Heaven
When both the good and evil of a life has been extracted, the...
This is the latest acquisition of the human spirit, and in mo...
We Are Eternal
On whistling stormcloud; on Zephyrus wing,
Our Lessons Are Sermons
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The Cost Of The Course
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Three Theories Of Life
Only three noteworthy theories have been offered as solutions to the
riddle of existence and in order that the reader may be able to make the
important choice between them, we will state briefly what they are and
give some of the arguments which lead us to advocate the doctrine of
Rebirth as the method which favors soul-growth and the ultimate attainment
of perfection, thus offering the best solution to the problem of life.
1) THE MATERIALISTIC THEORY teaches that life is but a short journey from
the cradle to the grave, that there is no higher intelligence in the
universe than man; that his mind is produced by certain correlations of
matter and that therefore death, and dissolution of the body terminate
There was a day when the arguments of Materialistic philosophers seemed
convincing, but as science advances it discovers more and more that there
is a spiritual side to the universe. That life and consciousness may exist
without being able to give us a sign, has been amply proven in the cases
where a person who was entranced and thought dead for days has suddenly
awakened and told all that had taken place around the body. Such eminent
scientists as Sir Oliver Lodge, Camille Flammarion, Lombroso and other men
of highest intelligence and scientific training, have unequivocally stated
as the result of their investigations, that the intelligence which we call
man survives death of the body and lives on in our midst as independently
of whether we see them or not as light and color exist all about the blind
man regardless of the fact that he does not perceive them. These
scientists have reached their conclusion after years of careful
investigation. They have found that the so-called dead can, and under
certain circumstances do, communicate with us in such a manner that
mistake is out of the question. We maintain that their testimony is worth
more than the argument of materialism to the contrary, for it is based
upon years of careful investigation, it is in harmony with such well
established laws as the law of conservation of matter and the law of
conservation of energy. Mind is a form of energy, and immune from
destruction as claimed by the materialist. Therefore we disbar the
materialistic theory as unsound, because out of harmony with the laws of
nature and with well established facts.
2) THE THEORY OF THEOLOGY claims that just prior to each birth a soul is
created by God and enters into the world where it lives for a time varying
from a few minutes to a few score of years; that at the end of this short
span of life it returns through the portal of death to the invisible
beyond, where it remains forever in a condition of happiness or misery
according to the deeds done in the body during the few years it lived
Plato insisted upon the necessity of a clear definition of terms as a
basis of argument and we contend that that is as necessary in discussing
the problem of life from the Bible point of view as in arguments from the
platonic standpoint. According to the Bible man is a composite being
consisting of body, soul and spirit. The two latter are usually taken to
be synonymous, but we insist that they are not interchangeable and present
the following to support our dictum.
All things are in a state of vibration. Vibrations from objects in our
surroundings are constantly impinging upon us and carry to our senses a
cognition of the external world. The vibrations in the ether act upon our
eyes so that we see, and vibrations in the air transmit sounds to the ear.
We also breathe the ether which is charged with pictures of our
surroundings and the sounds in our environment, so that by means of the
breath we receive at each moment of our life, internally an accurate
picture of our external surroundings.
That is a scientific proposition. Science does not explain what becomes of
these vibrations however, but according to the Rosicrucian Mystery
teaching they are transmitted to the blood, and then etched upon a little
atom in the heart as automatically as a moving picture is imprinted upon
the sensitized film, and a record of sounds is engraven upon the
phonographic disc. This breath-record starts with the first breath of the
newborn babe and ends only with the last gasp of the dying man, and "soul"
is a product of the breath. Genesis also shows the connection between
breath and soul in the words: "And the Lord God formed man of the dust of
the ground, and breathed into his nostrils the breath of life; and man
became a living soul" (The same word: nephesh, is translated breath and
soul in the above quotation.)
In the post mortem existence the breath-record is disposed of. The good
acts of life produce feelings of pleasure and the intensity of attraction
incorporates them into the spirit as soul-power. Thus the breath-records
of our good acts are the soul which is saved, for by the union with the
spirit they become immortal. As they accumulate life after life, we become
more soulful and they are thus also the basis of soulgrowth.
The record of our evil acts is also derived from our breath in the moments
when they were committed. The pain and suffering they bring cause the
spirit to expel the breath-record from its being in Purgatory. As that
cannot exist independently of the life-giving spirit, the breath-record of
our sins disintegrates upon expurgation, and thus we see that "the soul
that sinneth, it shall die." The memory of the suffering incidental to
expurgation however, remains with the spirit as conscience, to deter
from repetition of the same evil in later lives.
Thus both our good and evil acts are recorded through the agency of the
breath, which is therefore the basis of the soul, but while the
breath-record of good acts amalgamates with the spirit and lives on
forever as an immortal soul, the breath-record of evil deeds is
disintegrated; it is the soul that sinneth and dies.
While the Bible teaches that immortality of the soul is conditional upon
well-doing, it makes no distinction in respect of the spirit. The
statement is clear and emphatic that when ... "The silver cord be loosed
... then shall the dust return to the earth as it was and the spirit shall
return to God who gave it."
Thus the Bible teaches that the body is made of dust and returns thereto,
that a part of the soul generated in the breath is perishable, but that
the spirit survives bodily death and persists forever. Therefore a "lost
soul" in the common acceptance of that term is not a Bible teaching, for
the spirit is uncreate and eternal as God Himself, and therefore the
orthodox theory cannot be true.
3) THE THEORY OF REBIRTHS which teaches that each spirit is an integral
part of God, that it enfolds all divine possibilities as the acorn enfolds
the oak; that by means of many existences in an earthy body of gradually
improving texture its latent powers are being slowly unfolded and
become available as dynamic energy; that none can be lost but that all
will ultimately attain to perfection and reunion with God, each bringing
with it the accumulated experience which is the fruitage of its pilgrimage
Or, as we may poetically express it:
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