Rosicrucian Articles The Order Of Rosicrucians And The Rosicrucian Fellowship
The Vital Body
That body of ours which is composed of ether is called the "v...
The Mystery Of Light Color And Consciousness
"God is Light," says the Bible, and we are unable to conceive...
The Third Heaven
In the third heaven most people have very little consciousnes...
Our Lessons Are Sermons
They embody the highest moral and spiritual principles, toget...
How To Apply For Admission
Anyone who is not engaged in fortune-telling or similar metho...
We Are Eternal
On whistling stormcloud; on Zephyrus wing,
During life the collapse of the vital body at night terminate...
The Chemical Region
If one who is capable of consciously using his spiritual body...
The Desire Body
In addition to the visible body and the vital body we also ha...
T He Course In Christian Mysticism
Christ taught the multitude in parables, but explained the my...
The Rosicrucian Fellowship
For the purpose of promulgating the Rosicrucian teachings in ...
The Second Heaven
When both the good and evil of a life has been extracted, the...
A Description Of The Headquarters Of The Rosicrucian Fellowship
Work in the physical world requires physical means of accompl...
The Problem Of Life
Among all the vicissitudes of life, which vary in each indivi...
Our Message And Mission
A Sane Mind
A Soft Heart
A Sound Body
Birth And Child Life
It must not be imagined, however, that when the little body o...
We Do Not Cast Horoscopes
Despite all we can say, many people write enclosing money for...
The First Heaven
In the first heaven, which is located in the higher regions o...
This is the latest acquisition of the human spirit, and in mo...
The Problem Of Life
Among all the vicissitudes of life, which vary in each individual's
experience, there is one event which sooner or later comes to
everyone--Death! No matter what our station in life, whether the life lived
has been a laudable one or the reverse, whether great achievements have
marked our path among men, whether health or sickness have been our lot,
whether we have been famous and surrounded by a host of admiring friends
or have wandered unknown through the years of our life, at some time there
comes a moment when we stand alone before the portal of death and are
forced to take the leap into the dark.
The thought of this leap and of what lies beyond must inevitably force
itself upon every thinking person. In the years of youth and health, when
the bark of our life sails upon seas of prosperity, when all appears
beautiful and bright, we may put the thought behind us, but there will
surely come a time in the life of every thinking person when the problem
of life and death forces itself upon his consciousness and refuses to be
set aside. Neither will it help him to accept the ready made solution of
anyone else without thought and in blind belief, for this is a basic
problem which every one must solve for himself or herself in order to
Upon the Eastern edge of the Desert of Sahara there stands the
world-famous Sphinx with its inscrutable face turned toward the East, ever
greeting the sun as its rising rays herald the newborn day. It was said in
the Greek myth that it was the wont of this monster to ask a riddle of
each traveler. She devoured those who could not answer, but when Oedipus
solved the riddle she destroyed herself.
The riddle which she asked of men was the riddle of life and death, a
query which is as relevant today as ever, and which each one must answer
or be devoured in the jaws of death. But when once a person has found the
solution to the problem, it will appear that in reality there is no death,
that what appears so, is but a change from one state of existence to
another. Thus, for the man who finds the true solution to the riddle of
life, the sphinx of death has ceased to exist, and he can lift his voice
in the triumphant cry "Oh death where is thy sting, oh grave where is thy
Various theories of life have been advocated to solve this problem of
life. We may divide them into two classes, namely the monistic theory,
which holds that all the facts of life can be explained by reference to
this visible world wherein we live, and the dualistic theory, which
refers part of the phenomenon of life to another world which is now
invisible to us.
Raphael in his famous painting "the School of Athens" has most aptly
pictured to us the attitude of these two schools of thought. We see upon
that marvelous painting a Greek Court such as those wherein philosophers
were once wont to congregate. Upon the various steps which lead into the
building a large number of men are engaged in deep conversation, but in
the center at the top of the steps stand two figures, supposedly of Plato
and Aristotle, one pointing upwards, the other towards the earth, each
looking the other in the face, mutely, but with deeply concentrated will.
Each seeking to convince the other that his attitude is right for each
bears the conviction in his heart. One holds that he is of the earth
earthy, that he has come from the dust and that thereto he will return,
the other firmly advocates the position that there is a higher something
which has always existed and will continue regardless of whether the body
wherein it now dwells holds together or not.
The question who is right is still an open one with the majority of
mankind. Millions of tons of paper and printer's ink have been used in
futile attempts to settle it by argument, but it will always remain open
to all who have not solved the riddle themselves, for it is a basic
problem, a part of the life experience of every human being to settle that
question, and therefore no one can give us the solution ready made for our
acceptance. All that can be done by those who have really solved the
problem, is to show to others the line along which they have found the
solution, and thus direct the inquirer how he also may arrive at a
That is the aim of this little book; not to offer a solution to the
problem of life to be taken blindly, on faith in the author's ability of
investigation. The teachings herein set forth are those handed down by the
Great Western Mystery School of the Rosicrucian Order and are the result
of the concurrent testimony of a long line of trained Seers given to the
author and supplemented by his own independent investigation of the realms
traversed by the spirit in its cyclic path from the invisible world to
this plane of existence and back again.
Nevertheless, the student is warned that the writer may have misunderstood
some of the teachings and that despite the greatest care he may have taken
a wrong view of that which he believes to have seen in the invisible world
where the possibilities of making a mistake are legion. Here in the world
which we view about us the forms are stable and do not easily change, but
in the world around us which is perceptible only by the spiritual sight,
we may say that there is in reality no form, but that all is life. At
least the forms are so changeable that the metamorphosis recounted in
fairy stories is discounted there to an amazing degree, and therefore we
have the surprising revelations of mediums and other untrained
clairvoyants who, though they may be perfectly honest, are deceived by
illusions of form which is evanescent, because they are incapable of
viewing the life that is the permanent basis of that form.
We must learn to see in this world. The new-born babe has no conception of
distance and will reach for things far, far beyond its grasp until it has
learned to gauge its capacity. A blind man who acquires the faculty of
sight, or has it restored by an operation, will at first be inclined to
close his eyes when moving from place to place, and declare that it is
easier to walk by feeling than by sight; that is because he has not
learned to use his newly acquired faculty. Similarly the man whose
spiritual vision has been newly opened requires to be trained, in fact he
is in much greater need thereof than the babe and the blind man already
mentioned. Denied that training he would be like a new-born babe placed in
a nursery where the walls are lined with mirrors of different convex and
concave curvatures, which would distort its own shape and the forms of its
attendants. If allowed to grow up in such surroundings and unable to see
the real shapes of itself and its nurses it would naturally believe that
it saw many different and distorted shapes where in reality the mirrors
were responsible for the illusion. Were the persons concerned in such an
experiment and the child taken out of the illusory surroundings, it would
be incapable of recognizing them until the matter had been properly
explained. There are similar dangers of illusion to those who have
developed spiritual sight, until they have been trained to discount the
refraction and to view the life which is permanent and stable,
disregarding the form which is evanescent and changeable. The danger of
getting things out of focus always remains however and is so subtle that
the writer feels an imperative duty to warn his readers to take all
statements concerning the unseen world with the proverbial grain of salt,
for he has no intention to deceive. He is therefore inclined rather to
magnify than to minimize his limitations and would advise the student to
accept nothing from the author's pen without reasoning it out for himself.
Thus, if he is deceived, he will be self-deceived and the author is
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