Rosicrucian Articles How To Apply For Admission
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The Cost Of The Course
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The Chemical Region
If one who is capable of consciously using his spiritual body...
After a longer or shorter time there comes in each life a poi...
Our Lessons Are Sermons
They embody the highest moral and spiritual principles, toget...
The Rosicrucian Fellowship
For the purpose of promulgating the Rosicrucian teachings in ...
The Vital Body
That body of ours which is composed of ether is called the "v...
Birth And Child Life
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A Description Of The Headquarters Of The Rosicrucian Fellowship
Work in the physical world requires physical means of accompl...
The Desire Body
In addition to the visible body and the vital body we also ha...
The Second Heaven
When both the good and evil of a life has been extracted, the...
The Constitution Of Man
Our chapter head, "the constitution of man," may surprise a r...
The Desire World
When spiritual sight is developed so that it becomes possible...
During life the collapse of the vital body at night terminate...
The Region Of Abstract Thought
Various religious systems have been given to humanity at diff...
T He Course In Christian Mysticism
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Our Message And Mission
A Sane Mind
A Soft Heart
A Sound Body
The First Heaven
In the first heaven, which is located in the higher regions o...
This is the latest acquisition of the human spirit, and in mo...
The Etheric Region
In addition to the solids, liquids and gases which compose th...
The Chemical Region
If one who is capable of consciously using his spiritual body with the
same facility that we now use our physical vehicles should glide away from
the earth into interplanetary space, the earth and the various other
planets of our solar system would appear to him to be composed of three
kinds of matter, roughly speaking. The densest matter, which is our
visible earth, would appear to him as being the center of the ball as the
yolk is in the center of an egg. Around that nucleus he would observe a
finer grade of matter similarly disposed in relation to the central mass,
as the white of the egg is disposed outside the yolk. Upon a little closer
investigation he would also discover that this second kind of substance
permeates the solid earth to the very center, even as the blood percolates
through the more solid parts of our flesh. Outside both of these mingling
layers of matter he would observe a still finer, third layer corresponding
to the shell of the egg, except that this third layer is the finest most
subtile of the three grades of matter, and that it inter-penetrates both
of the two inner layers.
As already said, the central mass, spiritually seen, is our visible world,
composed of solids, liquids and gases. They constitute the earth, its
atmosphere, and also the ether, of which physical science speaks
hypothetically as permeating the atomic substance of all chemical
elements. The second layer of matter is called the Desire World and the
outermost layer is called the World of Thought.
A little reflection upon the subject will make clear that just such a
constitution is necessary to account for facts of life as we see them. All
forms in the world about us are built from chemical substances: solids,
liquids and gases, but in so far that they do move, these forms obey a
separate and distinct impulse, and when this impelling energy leaves, the
form becomes inert. The steam engine rotates under the impetus of an
invisible gas called steam. Before steam filled its cylinder, the engine
stood still, and when the impelling force is shut off its motion again
ceases. The dynamo rotates under the still more subtile influence of an
electric current which may also cause the click of a telegraph instrument
or the ring of an electric bell, but the dynamo ceases its swift whirl and
the persistent ring of the electric bell becomes mute when the invisible
electricity is switched off. The form of the bird, the animal and the
human being also cease their motion when the inner force which we call
life has winged its invisible way.
All forms are impelled into motion by desire:--the bird and the animal roam
land and air in their desire to secure food and shelter, or for the
purpose of breeding, man is also moved by these desires, but has in
addition other and higher incentives to spur him to effort, among them is
desire for rapidity of motion which led him to construct the steam engine
and other devices that move in obedience to his desire.
If there were no iron in the mountains man could not build machines. If
there were no clay in the soil, the bony structure of the skeleton would
be an impossibility, and if there were no Physical World at all, with its
solids, liquids and gases, this dense body of ours could never have come
into existence. Reasoning along similar lines it must be at once apparent
that if there were no Desire World composed of desire-stuff, we should
have no way of forming feelings, emotions and desires. A planet composed
of the materials we perceive with our physical eyes and of no other
substances, might be the home of plants which grow unconsciously, but have
no desires to cause them to move. The human and animal kingdoms however,
would be impossibilities.
Furthermore, there is in the world a vast number of things, from the
simplest and most crude instruments, to the most intricate and cunning
devices which have been constructed by the hand of man. These reveal the
fact of man's thought and ingenuity. Thought must have a source as well as
form and feeling. We saw that it was necessary to have the requisite
material in order to build a steam engine or a body and we reasoned from
the fact that in order to obtain material to express desire there must
also be a world composed of desire stuff. Carrying our argument to its
logical conclusion, we also hold that unless a World of Thought provides a
reservoir of mind stuff upon which we may draw, it would be impossible for
us to think and invent the things which we see in even the lowest
Thus it will be clear that the division of a planet into worlds is not
based on fanciful metaphysical speculation, but is logically necessary in
the economy of nature. Therefore it must be taken into consideration by
any one who would study and aim to understand the inner nature of things.
When we see the street cars moving along our streets, it does not explain
to say that the motor is driven by electricity of so many amperes at so
many volts. These names only add to our confusion until we have thoroughly
studied the science of electricity and then we shall find that the mystery
deepens, for while the street car belongs to the world of inert form
perceptible to our vision, the electric current which moves it is
indigenous to the realm of force, the invisible Desire World, and the
thought which created and guides it, comes from the still more subtile
World of Thought which is the home world of the human spirit, the Ego.
It may be objected that this line of argument makes a simple matter
exceedingly intricate, but a little reflection will soon show the fallacy
of such a contention. Viewed superficially any of the sciences seem
extremely simple; anatomically we may divide the body into flesh and bone,
chemically we may make the simple divisions between solid, liquid and gas,
but to thoroughly master the science of anatomy it is necessary to spend
years in close application and learn to know all the little nerves, the
ligaments which bind articulations between various parts of the bony
structure, to study the several kinds of tissue and their disposition in
our system where they form the bones, muscles, glands, etc., which in the
aggregate we know as the human body. To properly understand the science of
chemistry we must study the valence of the atom which determines the power
of combination of the various elements, together with other niceties, such
as atomic weight, density, etc. New wonders are constantly opening up to
the most experienced chemist, who understands best the immensity of his
The youngest lawyer, fresh from law school knows more about the most
intricate cases, in his own estimation, than the judges upon the Supreme
Court bench who spend long hours, weeks and months, seriously deliberating
over their decisions. But those who, without having studied, think they
understand and are fitted to discourse upon the greatest of all sciences,
the science of Life and Being, make a greater mistake. After years of
patient study, of holy life spent in close application, a man is
oftentimes perplexed at the immensity of the subject he studies. He finds
it to be so vast in both the direction of the great and small that it
baffles description, that language fails, and that the tongue must remain
mute. Therefore we hold, (and we speak from knowledge gained through years
of close study and investigation), that the finer distinctions which we
have made, and shall make, are not at all arbitrary, but absolutely
necessary as are divisions and distinctions made in anatomy or chemistry.
No form in the physical world has feeling in the true sense of that word.
It is the indwelling life which feels, as we may readily see from the fact
that a body which responded to the slightest touch while instinct with
life, exhibits no sensation whatever even when cut to pieces after the
life has fled. Demonstrations have been made by scientists, particularly
by Professor Bose of Calcutta, to show that there is feeling in dead
animal tissue and even in tin and other metal, but we maintain that the
diagrams which seem to support his contentions in reality demonstrate only
a response to impacts similar to the rebound of a rubber ball, and that
must not be confused with such feelings as love, hate, sympathy and
aversion. Goethe also, in his novel "Elective Affinities,"
(Wahlverwandtschaft), brings out some beautiful illustrations wherein he
makes it seem as if atoms loved and hated, from the fact that some
elements combine readily while other substances refuse to amalgamate, a
phenomenon produced by the different rates of speed at which various
elements vibrate and an unequal inclination of their axes. Only where
there is sentient life can there be feelings of pleasure and pain, sorrow
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